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Finck, Henry Theophilus, 1854-1926

"Primitive Love and Love-Stories"


[112] Australia is by no means the only country where the women are
less decorated than the men. Various explanations have been offered,
but none of them covers all the facts. The real reason becomes obvious
if my view is accepted that the alleged ornaments of savages are not
esthetic, but practical or utilitarian. The women are usually allowed
to share such things as badges of mourning, amulets, and various
devices that attract attention to wealth or rank; but the religious
rites, and the manifold decorations associated with military life--the
chief occupation of these peoples--they are not allowed to share, and
these, with the tribal marks, furnish, as we have seen, the occasion
for the most diverse and persistent "decorative" practices.
[113] The advocates of the sexual selection theory might have avoided
many grotesque blunders had they possessed a sense of humor to
counterbalance and control their erudition. The violent opposition of
Madagascar women to King Radama's order that the men should have their
hair cut, to which Westermarck refers (174-75), surely finds in the
proverbial stupid conservatism of barbarous customs a simpler and more
rational explanation than in his assumption that this riot illustrated
"the important part played by the hair of the head as a stimulant of
sexual passion" (to these coarse, masculine women, who had to be
speared before they could be quieted).


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