Here the girl had her way, and yet it was only by accident, for while
she had a preference, she had no liberty of choice. It was the parents
who ordered the bridal race, and, had another won it, she would have
been his. It is indeed difficult to find real instances of liberty of
choice where the daughter's desire conflicted with the wishes of the
parents or other relatives. Westermarck claims that the Creeks
endeavored to gain the girl's consent, but no such fact can be
gathered from the passage he refers to (Schoolcraft, V., 269).
Moreover, among the Creeks, unrestrained license prevailed before
marriage, and marriage was considered only as a temporary convenience,
not binding on the party more than a year; and finally, Creeks who
wanted to marry had to gain the consent of the young woman's uncles,
aunts, and brothers. Westermarck also says that among the Thlinkets
the suitor had to consult the wishes of the "young lady;" yet on page
511 he tells us that among these Indians, "when a husband dies, his
sister's son _must_ marry the widow." It does not seem likely that
where even widows are treated so unceremoniously, any deference is
paid to the wishes of the "young ladies." From Keating Westermarck
gathers the information that although with the Chippewas the mothers
generally settle the preliminaries to marriage without consulting the
children, the parties are not considered husband and wife till they
have given their consent.
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