The
grain of truth in this assertion lies in the undoubted fact that the
whites, with their rum and trinkets and diseases, aggravated the evil;
but their contribution was but a drop in the ocean of iniquity which
existed ages before these islands were discovered by whites. Tahitian
traditions trace their vilest practices back to the earliest times
known. (Ellis, I., 183.) The first European navigators found the same
vices which later visitors deplored. Bougainville, who tarried at
Tahiti in 1767, called the island Nouvelle Cythere, on account of the
general immorality of the natives. Cook, when he visited the island in
the following year, declined to make his journal "the place for
exhibiting a view of licentious manners which could only serve to
disgust" his readers (212). Hawkesworth relates (II., 206) that the
Tahitians offered sisters and daughters to strangers, while breaches
of conjugal fidelity are punished only by a few hard words or a slight
beating:
"Among other diversions there is a dance called Timorodee,
which is performed by young girls, whenever eight or ten of
them can be collected together, consisting of motions and
gestures beyond imagination wanton, in the practice of which
they are brought up from their earliest childhood,
accompanied by words which, if it were possible, would more
explicitly convey the same ideas.
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