Having been a mere
globe-trotter, it is natural that he should have erred in his
interpretation of Fijian customs, but it is unpardonable in
anthropologists to accept such conclusions without examination. As a
matter of fact, the scant Fijian attire has nothing to do with
modesty; quite the contrary. Williams says (147) "that young unmarried
women wear a _liku_ little more than a hand's breadth in depth, which
does not meet at the hips by several inches;" and Seeman writes (168)
that Fijian girls
"wore nothing but a girdle of hibiscus fibres, about six
inches wide, dyed black, red, yellow, white, or brown, and
put on in such a coquettish way that one thought it must
come off every moment."
Westermarck, with whom for once we can agree, justly observes
(190) that such a costume "is far from being in harmony with our ideas
of modesty," and that its real purpose is to attract attention. As
elsewhere among such peoples the matter is strictly regulated by
fashion. "Both sexes," says Williams (143), "go unclad until the tenth
year and some beyond that. Chiefs' children are kept longest without
dress." Any deviation from a local custom, however ludicrous that
custom may be, seems to barbarians punishable and preposterous. Thus,
a Fijian priest whose sole attire consisted in a loin-cloth (_masi_)
exclaimed on hearing of the gods of the naked New Hebrideans: "Not
possessed of masi and pretend to have gods!"
The alleged chastity of Fijians is as illusive as their modesty.
Pages:
716
717
718
719
720
721
722
723
724
725
726
727
728
729
730
731
732
733
734
735
736
737
738
739
740