Prev | Current Page 515 | Next

Finck, Henry Theophilus, 1854-1926

"Primitive Love and Love-Stories"

This is not an absurd or fanciful supposition. Such laws and
customs actually did prevail in this very section of New York State.
The Seneca tribe of the Iroquois Indians was divided into two
phratries, each of which was again subdivided into four clans, named
after their totems or animals; the Bear, Wolf, Beaver, and Turtle
clans belonging to one phratry, while the other included the Deer,
Snipe, Heron, and Hawk clans. Morgan's researches show that originally
an Indian belonging to one phratry could marry a woman belonging to
the other only. Subsequently the line was drawn less strictly, but
still no Indian was allowed to marry a squaw of his own clan, though
there might be no blood, relationship between them. If an Algonkin
married a girl of his clan he committed a crime for which his nearest
relatives might put him to death. This law has prevailed widely among
the wild races in various parts of the globe. McLennan, who first
called attention to its prevalence and importance, called it exogamy,
or marrying-out.
What led to this custom is not known definitely; nearly every
anthropologist has his own theory on the subject.[134] Luckily we are
not concerned here with the origin and causes of exogamy, but only
with the fact of its existence. It occurs not only among barbarians of
a comparatively high type, like the North American Indians, but among
the lowest Australian savages, who put to death any man who marries or
assaults a woman of the same clan as his.


Pages:
503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527