After the games were
ended he disappeared, and was seen no more that day.
His absence was hardly noted, for immediately after Has-se's victory
the entire assembly repaired to the great mound which had gradually
been raised by the accumulation of shells, bones, broken pottery, and
charred wood that many generations of Indian feasters had left behind
them, and here was spread the feast of the day. Then followed dancing
and singing, which were continued far into the night.
At length the dancers became exhausted; the men who beat the drums and
rattled the terrapin shells filled with dried palmetto berries grew so
drowsy that their music sounded fainter and fainter, until it finally
ceased altogether, and by two hours after midnight the whole encampment
was buried in profound slumber. Even those whose duty it was to stand
guard dozed at their posts, and the silence of the night was only
broken by the occasional hootings of Hup-pe (the great owl).
Had the guards been awake instead of dreaming, it is possible that they
might have noticed the dark figure of a man who noiselessly and
stealthily crept amid the heavy shadows on the edge of the forest
towards the great granary, or storehouse, in which was kept all the
ripe maize of the tribe, together with much starch-root (koonti katki)
and a large quantity of yams. The granary was built of pitch-pine
posts and poles, heavily thatched with palm-leaves, that the summer
suns had dried to a tinder.
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