Lawrence.] Frontenac gained his good-will on the voyage; and, when
they reached Quebec, he lodged him in the chateau, and treated him
with such kindness that the chief became his devoted admirer and
friend. As his influence was great among his people, Frontenac hoped
that he might use him with success to bring about an accommodation. He
placed three of the captives at the disposal of the Cayuga, who
forthwith sent them to Onondaga with a message which the governor had
dictated, and which was to the following effect: "The great Onontio,
whom you all know, has come back again. He does not blame you for what
you have done; for he looks upon you as foolish children, and blames
only the English, who are the cause of your folly, and have made you
forget your obedience to a father who has always loved and never
deceived you. He will permit me, Ourehaoue, to return to you as soon
as you will come to ask for me, not as you have spoken of late, but
like children speaking to a father." [Footnote: _Frontenac au
Ministre_, 30 _Avril_, 1690.] Frontenac hoped that they would send an
embassy to reclaim their chief, and thus give him an opportunity to
use his personal influence over them. With the three released
captives, he sent an Iroquois convert named Cut Nose with a wampum
belt to announce his return.
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